The authors evaluated an alternative theory to the traditional productivity theory. They posit that food surplus did not precede the emergence of hierarchy, rather, the productivity advantage of cereal cultivation over tubers and roots as the catalyst for state societies. Their theory found support with a sample of societies from the present-day, Classical Antiquity, Neolithic period and pre/post Columbian Exchange. The results suggest social complexity emerged with cereal cultivation, rather than agriculture alone.

The authors evaluated an alternative theory to the traditional productivity theory. They posit that food surplus did not precede the emergence of hierarchy, rather, the productivity advantage of cereal cultivation over tubers and roots as the catalyst for state societies. Their theory found support with a sample of societies from the present-day, Classical Antiquity, Neolithic period and pre/post Columbian Exchange. The results suggest social complexity emerged with cereal cultivation, rather than agriculture alone.

This study seeks to examine the potential catalysts for democratic behavior in human societies. After creating a theoretical model to demonstrate that council governance is beneficial to executives in situations in which there were information asymmetries between executives and the populace, the authors decide to examine this empirically by using "caloric variability" as a potential cause of information asymmetry. The results indicate that higher caloric variability leads to a greater likelihood of council governance. Further empirical results indicate that caloric potential may be associated with higher levels of political integration, and that bureaucracy may act as a substitute for councils.

The authors evaluated an alternative theory to the traditional productivity theory. They posit that food surplus did not precede the emergence of hierarchy, rather, the productivity advantage of cereal cultivation over tubers and roots as the catalyst for state societies. Their theory found support with a sample of societies from the present-day, Classical Antiquity, Neolithic period and pre/post Columbian Exchange. The results suggest social complexity emerged with cereal cultivation, rather than agriculture alone.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.